Old French Romances, Done into English — Context and Discussion

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Morris, William, 1834-1896, Jacobs, Joseph, 1854-1916 [Author of introduction, etc.] Project Gutenberg 2004 Not confirmed
French literature -- To 1500 -- Translations into English; Tales, Medieval; Romances Readers of public-domain and historical texts
Project Gutenberg digital edition en

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Words 40,948
Reading time 179 min
Text sections 4

For Old French Romances, Done into English — Context and Discussion, the stored edition analysis reports 40,948 words, 2 hr 59 min estimated reading time, and 4 detected text sections.

The text analysis averages about 27.5 words per sentence, while the detected sections provide another way to judge how the source is divided.

Project Gutenberg metadata also associates the work with “French literature -- To 1500 -- Translations into English,” connecting these edition facts with the source record’s subject description.

William Morris's translations of four medieval French romances, introduced by Joseph Jacobs, rendered in a distinctive archaic English that echoes the original tales' cadence and formality.
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lled Astronomy, and he knew withal of the course of the stars, and the planets, and the moon: and he saw well in the stars many marvels, and he knew much of other things wherein the paynims much study, and in the lots they trow, and the answers of the Evil One, that is to say, the Enemy. This Emperor had to name Musselin; he knew much of lore and of sorceries, as many a pagan doth even yet.

Now it befell on a time that the Emperor Musselin went his ways a night-tide, he and a knight of his alone together, amidst of the city which is now called Constantinople, and the moon shone full clear.

And so far they went, till they heard a Christian woman who travailed in child-bed in a certain house whereby they went. There was the husband of the said woman aloft in a high solar, and was praying to God one while that she might be delivered, and then again another while that she might not be delivered.

When the Emperor had hearkened this a great while, he said to the knight: “Hast thou heard it of yonder churl how he prayeth that his wife may be delivered of her child, and another while prayeth that she may not be delivered? Certes, he is worser than a thief. For every man ought to have pity of women, more especially of them that be sick of childing. And now, so help me Mahoume and Termagaunt! if I do not hang him, if he betake him not to telling me reason wherefore he doeth it! Come we now unto him.”

They went within, and said the Emperor: “Now churl, tell me of a sooth wherefore thou prayedst thy God thus for thy wife, one while that she might be delivered, and another while that she might be delivered not. This have I will to wot.”

“Sir,” said he, “I will tell thee well. Sooth it is that I be a clerk, and know mickle of a science which men call Astronomy. Withal I wot of the course of the stars and of the planets; therefore saw I well that if my wife were delivered at the point and the hour whereas I prayed God that she might not be delivered, that if she were delivered at that hour, the child would go the way of perdition, and that needs must he be burned, or hanged, or drowned. But whenas I saw that it was good hour and good point, then prayed I to God that she might be delivered. And so sore have I prayed God, that he hath hearkened my prayer of his mercy, and that she is delivered in good point. God be heried and thanked!”

“Well me now,” said the Emperor, “in what good point is the child born?”

“Sir,” said he, “of a good will; know sir, for sooth, that this child, which here is born, shall have to wife the daughter of the emperor of this city, who was born but scarce eight days ago; and he shall be emperor withal, and lord of this city, and of all the earth.” “Churl,” said the Emperor, “this which thou sayest can never come to pass.” “Sir,” said he, “it is all sooth, and thus it behoveth it to be.” “Certes,” quoth the Emperor, “’tis a mighty matter to trow in.”

But the Emperor and the Knight departed thence, and the Emperor bade the Knight go bear off the child in such wise, if he might, that none should see him therein. The Knight went and found there two women, who were all busied in arraying the woman who had been brought to bed. The child was wrapped in linen clothes, and they had laid him on a chair. Thereto came the Knight, and took the child and laid him on a board, and brought him to the Emperor, in such wise that none of the women wotted thereof. The Emperor did do slit the belly of him with a knife from the breast down to the navel, and said withal to the Knight, that never should the son of that churl have to wife his daughter, nor be emperor after him.

William Morris's translations of four medieval French romances, collected here with an introduction by Joseph Jacobs, offer a distinctive encounter with the language of chivalric narrative. Morris does not simply render the Old French into modern English; he crafts a deliberately archaic idiom—'Now saith the tale,' 'certes,' 'trowed'—that mirrors the formal, oral quality of the originals. The result is a voice that feels both distant and immediate, as if the reader is overhearing a storyteller from centuries past.

Jacobs's introduction situates these tales within a broader literary genealogy, tracing their heroes' names—Heracles, Athis, Parthenopeus—back to Byzantine origins. He notes that the crusades brought Eastern and Western Christendom into contact, seeding the soil from which these romances grew. This framing invites readers to consider not just the stories themselves, but the cultural currents that shaped them.

Morris's Archaic Diction and Narrative Cadence

Morris's translation choices create a consistent, formal register that sets these romances apart from modern prose. Phrases like 'Now leaveth the tale to tell of the knight, and returneth to telling of King Florus' echo the oral formulaic style of medieval storytelling. The repeated use of 'saith the tale' and 'now turneth' establishes a rhythmic, almost liturgical pace. This is not a transparent translation; it is a deliberate stylistic performance.

Consider the description of Queen Florus's distress: 'she was exceeding heavy of heart, because she had had no child by her lord.' The inversion ('had she had') and the adjective 'exceeding' are not accidental—they signal a world where emotion is expressed through formal, measured language. Morris's diction forces the reader to slow down, to attend to each word as if it were part of a ritual. This is especially effective in dialogue, where characters speak in balanced, courteous exchanges: 'Dame,' said the good man, 'my prayer shall avail but little, but if it please God.'

The Role of the Narrator and Shifts in Perspective

The narrator in these romances is an active presence, frequently interrupting to guide the reader's attention. The phrase 'Now leaveth the tale to tell of the knight, and returneth to telling of King Florus' is a clear example of this technique. It creates a sense of oral performance, as if the storyteller is physically turning from one thread to another. This narrative voice also makes explicit judgments: 'Now turned the knight to amendment, and was all whole'—the word 'amendment' carries moral weight, implying a correction of character.

Jacobs's introduction notes that these tales were originally part of a 'little crimson clad volume' and that Morris's versions had appeared in limited Kelmscott Press editions. The editorial note here is that the translation itself becomes a kind of performance, with the narrator's voice acting as a bridge between the medieval source and the Victorian reader. The shifts in perspective—from the knight's broken oath to the queen's barrenness—are managed with a formal, almost ceremonial detachment that heightens the emotional stakes.

Pacing and the Use of Repetition in Key Scenes

The pacing in these romances is deliberate, often relying on repetition to build tension. In the excerpt concerning Queen Florus, the same phrase 'the good man' appears multiple times in close succession, reinforcing the hermit's role as a moral anchor. The queen's repeated pleas—'I pray thee to pray to God for me'—create a litany of desperation. Morris preserves this repetition, refusing to vary the language for the sake of elegance.

Similarly, the barons' ultimatum is delivered with stark simplicity: 'they would go and dwell otherwhere; for in no case would they that the realm should be without an heir.' The repetition of 'would' and the bluntness of the threat contrast sharply with the queen's more elaborate speech. This juxtaposition of registers—the barons' bluntness versus the queen's courtly deference—creates a subtle shift in pace, quickening the narrative as the conflict escalates. Morris's translation captures these shifts without smoothing them over.

Readers approaching these romances should attend to the rhythm of Morris's sentences as much as to the plot. The translation rewards those who read aloud, allowing the archaic cadences to settle. Jacobs's introduction provides useful context, but the tales themselves are best experienced as performances—stories meant to be heard, not merely scanned. Let the formal language carry you; the emotional weight lies in the spaces between the words.

That rainy afternoon, the archaic cadence of Morris’s romances felt like eavesdropping on a distant, formal world. Its earnest chivalry lingered, and I found myself wondering how that same devout intensity might sound in a modern voice. Later, by pure chance, I picked up The Three Cities Trilogy: Lourdes, Complete — Story, Setting & Ideas, and the longing felt oddly familiar.

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